|Take It from Me|
The Story: Eliphaz mocks Job’s demand that God should explain Himself to him. God is not like that, Eliphaz rightly insists. Not only does He not need us, He doesn’t have to explain His actions to us – as if we could understand them anyway! (Although Eliphaz is quite certain he does.) He is chiding Job for this vain ploy of hoping to gain an audience with God (vv. 12-14). By taking away this response, he intends to further assault Job with his own preferred view of the situation (vv. 16-20). It’s the same dreary line, only more pointed: Job is among the “wicked men” who are “snatched away” suddenly. He has obviously rejected God at some point in the past (v. 17), and that explains why he can’t connect with Him now. And still, God was so good to Job (v. 18). Happily for him, he has a “friend” to tell him what a wretch he is, if only he’ll accept it (vv. 18-20).
The Structure: “Hell hath no fury like a woman scorned.” Or a counselor whose advice is rejected by the one he’s trying to “help.” Eliphaz and his friends will get a taste of their own medicine soon enough. For now, we’re glad, as Job must have been, that all this hot air is about to end.
What role does the “transcendence” of God – the deep mysterious and impenetrable being of the Deity – play in your own faith?
For a deeper look at the book of Job, order Carol A. Newsom’s The Book of Job: A Contest of Moral Imaginations from our online store.
The Worldview Bible examines the teaching of Scripture according to the Story and Structure of Truth – the Framework of Christian Worldview – using only other Scriptures for illumination. Information about The Framework of Truth is available on this site. Unless otherwise indicated, all Scripture are from The Holy Bible, English Standard Version, copyright 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.